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Sunday, October 11, 2015

The understanding premise 10/11/15

Understanding is its own supreme form of indulgent prejudice.
Understanding takes to an interpretive version, in a temporal way
from this moment's fullness and forcibly applies it
onto a next moment's presence.
Understanding presumes that carriage to be absolutely true
and therefore it is not readily aware of the injustice
to next moment's richness of opportunities.
These injustices by observation and pseudo participation
demonstrate the prejudice going forward.
This method, which we call understanding, is delusional
but significant as an ingrain process of our consciousness.
We superficially steal from one moment's riches
to create an implied value of our own on next moment's
opportunities for participation.
Now, our now, becomes a ransom's worth of moments past.
Understanding's existence is the life of an extortionist.
Being in the know is always a historical perspective
by these as our means.
It is by a philosophical resolve to benefit from this form
of reductionism as if to place ourselves in the present now.
We essentially steal from the riches of this moment
in an interpretative way and then propagandize the next moment
or future moments with those results and call that living.
Now is, in our minds, always an ongoing victim
and we are the righteous abusers.
Understanding is an egregious brutality that we use
to gain a position of superiority by separateness from everything
around us and then by our versions, apply and extort
what that is into our sensory assisted judgment and hold
a Kangaroo court called reality and thus instantaneously proceed
onward with the capture of that moment.
Understanding proceeds with a notion of involvement
but at an observational distance which actually functions
by a means of objectification that denies the essence
of our integrated participation.
The world around us is compassionate and yet compliant.
And we involuntarily suffer from the injustices
that we overwhelmingly promote.
By understanding as our means, we are eventually subservient
but unrealized in this, as our going forward is effectively
not confluent or universally integrative.
Understanding, as we have come to use it, is essentially
making hostages perform a reenactment of a now
we could not grasp in a deeper way.
Understanding in its own action is a negation of now
for the pretense of a knowingness to a now that denies
the breath of this now for experience's entertainment value.
Our understanding is its own mindful confession,
recited ever ongoing as our life of consciousness as crime . . .
(if you understand me, plead yes . . .)

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