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Sunday, October 21, 2012

12 tribes of experience 10/21/12


We come from the twelve tribes
of experience,
part of an alien endeavor,
an experiment in the mastery
of the Newtonian set
to overcome the seduction
of apparent causality detachment
from a single point of view.
Transduced from higher dimensions
down to three, we now each hold
a palate of intention,
a means of direction,
and a working simulation called time.
We are the riddle of experience
bound to our own unraveling.
We traveled through riddle-less realms
to get here, maybe even to be here.
We carry the ball and chain
of one-pointed-ness within each of us.
We are veiled
from our collective strengths.
Currently, we only acknowledge
the predicament,
yet we commonly share the visioning
in empty dreams.
We are thumb opposing
as a style of acquisition.
What we touch, we project upon
as a contextual screen.
We dwell in the reality caste system,
self-selecting limitations' attire.
We are marionettes and puppets
in diverse stages of return
to the prowess of wholeness.
We have self-selected a life within
the laws of a physical chemistry.
We have crossbred our intentions,
both outwardly and inwardly,
to make our riddles more evident.
We have pooled the acting out
of our private lessons and given names
to much of the behavior
yet we are a planet full
of personalizing essays cross-writing
on a single life-page.
We carbon-date ourselves
as part of our resume.
We dip our dreams in the solution
called fear then we make fear
our seventh sense, as if fear were
a means of contemplative echolocation.
Fear has become our primary manner,
a self-generative method
of circumstance.
We employ love as an opposing potion
under the guardianship of remembrance.
Our bloodline is our bias,
yet we understand little
of its heritage or actuality.
We are the twelve tribes of experience.
We individuate to celebrate as follows:

The first tribe is the tribe
that celebrates the self
through the development of these skills;
narcissism, hedonism, being visceral
and kinesthetic. This is the tribe
of the first person experience.

The second tribe is the tribe
that celebrates desire through
the development of these skills;
expectation, confirmation of priorities,
protocol and the pretense of order.
This is the tribe of the lesson experience.

The third tribe is the tribe
that celebrates propinquity
and proximity through the development
of these skills; familiarity,
mindful expression, physical movement,
and relative space. This is the tribe
of the ambient experience.

The fourth tribe is the tribe
that celebrates habit 
and unconscious residence 
through the development
of these skills; usage, repetition,
mesmerizing passage 
and boundary awareness. 
This is the tribe
of the ritual experience.

The fifth tribe is the tribe
that celebrates creative means
through the development of these skills; 
imaginative truth, empty framing,
manifestive innocence 
and insatiable searching. 
This is the tribe
of the open-end experience.

The sixth tribe is the tribe
that celebrates service and
cellular composition through
the development of these skills;
supportive means, empathy, 
molecular intimacy and self-sharing.
This is the tribe
of the over-the-horizon experience.

The seventh tribe is the tribe
that celebrates relational awareness
through the development of these skills;
self-projection, personal space,
conveyance and cognitive fidelity.
This is the tribe
of the others-as-means experience.

The eighth tribe is the tribe
that celebrates contextual perception
through the development of these skills; 
sensory loading, framing dependency, 
exteriorizing receivership
and cognitive rewarding.
This is the tribe
of the filling-in-the-blanks experience.

The ninth tribe is the tribe
that celebrates amoral rational means
through the development of these skills; 
paradoxical resourcefulness,
simultaneous displaying, relentless
energetic sourcing and embracing
the unembraceable. This is the tribe
of the otherworldly experience.

The tenth tribe is the tribe
that celebrates the birthing of futures
through the development of these skills;
form mastery, penetrating time frames,
far seeing-ness and the ability
of blending edges towards fluidity.
This is the tribe
of the evident experience.

The eleventh tribe is the tribe
that celebrates the collective means
through the development of these skills; 
fulfillment, co-operation, production 
and telepathic response. This is the tribe
of the over-soul experience.

The twelfth tribe is the tribe
that celebrates the private initiation
through the development of these skills; 
distancing, undisclosed-ness,
addictive truth and self-addressing.
This is the tribe
of the finality experience.

The twelve tribes are built on
the cornerstone of perceivable intention. 
Language is a perceptual skill
within the perusal
of the Newtonian set
while the common pool of behavior
is generally used
as the vehicle of evidence.
The twelve tribes of experience 
were specifically seeded
and each seeding was organized
much like a box camera in that
there is the predicament of form,
where form was: the embedded-ness
of the consciousness,
a sense of direction,
the perception of contrast,
a sense of suitable focus
and revelation as results.
There is the knowledge of the light.
The tribes are working with
their elements in the composition,
and in the representation 
of the chemistry
of this one light.
There are many paths 
through many dimensions 
of understanding the nature
of the one light.
Using rituals that represent
the essential drawn-ness and driven-ness, 
towards the light of all lights,
each tribe has its own riddle
as a path of means to connectedness.
Such is the life journey
of the twelve tribes of experience . . .




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