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Saturday, April 7, 2012

if I can only tell * 4/7/12

If I can only tell

What is behind

the think of thought?

Thought is a privatization

of sensory subjectivity.

It is to be given to memory,

edited into recognition,

to be presented

as concepts by communication,

somehow brought to animation

by words into images received.

What is presented

is not only what

we are saying it to be

but also and ever so slowly,

it is a mirror for reflecting

on how it was thought,

and the mechanisms

that did that process,

and the means with which

anything thought

came to be so.

In the deconstruction of thought

eventually the rules

which govern what is claimed

also begin to reflect

as deducible, the rules

that governed how it was thought,

by context, sequence,

prior knowledge, sensory means,

subjective shared agreement,

articulated imagination,

and the unknown

and possibly onto the boundaries

of the unknowable.

And ever so vague

are the rules

for how all of that thought

as it resides

as the means and entry points

is for consciousness to participate

more thoroughly.

The notion of rules themselves

is in question

as to how do they exist

and enforce the principles

they stand for to harvest

a context, content, meaning

and declarable results

into the manifest we call reality

as we claim it to be.

For all we have come to claim,

for all we have come to understand,

for all we examine as such

to further this cause,

we have come to ask ourselves,

who of us is asking.

Not who of us as a people

or as humans or as scientists

or as deep thinkers

but who of us from within us,

within each of us

has equipped themselves synaptically

to journey beyond the conventions

of experience as method,

beyond the conjecture of rules

and their applications,

beyond the context of thought

as a means,

beyond the subject/object

dilemma paradigm,

and beyond the supposed entitlement

of observation

as an assumptive process?

If you came upon this oneness,

as a clarity of consciousness,

how would you get back

to tell anyone

and what would that mean?

Would it be

for more than agreement’s sake?

Would acknowledgment present

a passage of means

as transformation from within?

Could we possibly disrobe

from all we know,

to be what that might be?

How would oneness work

in the acknowledgment process?

What would ‘do’ as in doing,

look like

from oneness expressed?

Would we, as one,

be still referential or inferential,

at all?

What would ‘tell’ be like?

Would know have retention at all?

Could we, as bystanders,

participate?

Is it a dead end street to say,

“If I can only tell you

what I know”,

as it would function

a lot like a double negative

but in a grander sense

of a multi-realm scale?

Look, consider what I am saying

as a suicide note of sorts,

but, I can only tell you

what I know . . .

Yet can you immerse

beyond these words?

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